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Sunday, May 15, 2016

Birth of Evil or Divine



Narakasura / Danavas /  Links / Playlist / Temple / Diwali  

Before dying, the Asura requested a boon that his death anniversary should be celebrated by all people on earth. This day is celebrated as http://en.wikipedia.org/wiki/Naraka_Chaturdashi(Diwali).

Divine
The deity mars has four arms. He has a hairy body. The small hairs of the body are red in colour. In his hands are mace and Trident and rest of the two hands are raised in the postures of bestowing fearlessness and blessings. He has a golden crown on his head and his vehicle is a lamb. He is attired in red coloured apparels and had red garlands in his neck.

In the 'Kalpa' of Varah' when Hiranyaksha, the elder brother of Hiranyakshipu had abducted the earth Lord Vishnu had taken incarnation as a boar and had rescued the earth by killing Hiranyaksha. Mother earth became very pleased after seeing lord Vishnu and had a desire to have him as her husband.
In his incarnation as a boar lord Vishnu's radiance was as dazzling illuminating and unbearable as crores of Suns. Lord Vishnu transformed his appearance into his enchanting form to fulfill the wish of the presiding deity of the earth and lived with earth for one year in aloofness. This way the birth of Mars took place (Brahmavaivarta Puran 2/8/29 to 43). 

Note : Evil is Not Completely Evil and Divine is not Completely Divine 

It Depends on 
Time
Place 
Circumstance 

Tuesday, May 10, 2016

Monday, January 11, 2016

invisible

You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You.

Purport: 

The demon used the word abhavāya, which means “for killing.” Śrīdhara Svāmī comments that this “killing” means liberating, or, in other words, killing the process of continued birth and death. 

The Lord kills the process of 
  1. birth and 
  2. death and keeps Himself invisible. 
The activities of the Lord’s internal potency are inconceivable, but by a slight exhibition of this potency, the Lord, by His grace, can deliver one from nescience. Śucaḥ means “miseries”; the miseries of material existence can be extinguished by the Lord by His internal potency, yoga-māyā.

In the Upaniṣads (Śvetāśvatara Upaniṣad 6.8) it is stated, parāsya śaktir vividhaiva śrūyate. The Lord is invisible to the eyes of the common man, but His energies act in various ways. When demons are in adversity, they think that God is hiding Himself and is working by His mystic potency. They think that if they can find God they can kill Him just by seeing Him. Hiraṇyākṣa thought that way, and he challenged the Lord: “You have done tremendous harm to our community, taking the part of the demigods, and You have killed our kinsmen in so many ways, always keeping Yourself hidden. Now I see You face to face, and I am not going to let You go. I shall kill You and save my kinsmen from Your mystic misdeeds.”

Not only are demons always anxious to kill God with words and philosophy, but they think that if one is materially powerful he can kill God with materially fatal weapons. Demons like Kaṁsa, Rāvaṇa and Hiraṇyakaśipu thought themselves powerful enough to kill even God. Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vṛndāvana.

Worship by Insult

The demon addressed the Lord: O best of the demigods, dressed in the form of a boar, just hear me. This earth is entrusted to us, the inhabitants of the lower regions, and You cannot take it from my presence and not be hurt by me.

Purport: 

Śrīdhara Svāmī, commenting on this verse, states that although the demon wanted to deride the Personality of Godhead in the form of a boar, actually he worshiped Him in several words. 

For example, he addressed Him as 
  1. vana-gocaraḥ, which means “one who is a resident of the forest,” 
  2. but another meaning of vana-gocaraḥ is “one who lies on the water.” 
Viṣṇu lies on the water, so the Supreme Personality of Godhead can be properly addressed in this way.

The demon also addressed Him as mṛgaḥ, indicating, unintentionally, that the Supreme Personality is sought after by 
  1. great sages, 
  2. saintly persons and 
  3. transcendentalists. 
He also addressed Him as ajña. Śrīdhara Svāmī says that jña means “knowledge,” and there is no knowledge which is unknown to the Supreme Personality of Godhead. Indirectly, therefore, the demon said that Viṣṇu knows everything.

The demon addressed Him as surādhama. Sura means “the demigods,” and adhama means “Lord of all there is.” He is Lord of all the demigods; therefore He is the best of all demigods, or God. 

When the demon used the phrase “in my presence,” the implied meaning was, “In spite of my presence, You are completely able to take away the earth.” Na svasti yāsyasi: “Unless You kindly take this earth from our custody, there can be no good fortune for us.”

Elements

Varuṇa continued: On reaching Him you will be rid of your pride at once and will lie down on the field of battle, surrounded by dogs, for eternal sleep. It is in order to exterminate wicked fellows like you and to show His grace to the virtuous that He assumes His various incarnations like Varāha.

Purport: 

Asuras do not know that their bodies consist of the five elements of material nature and that when they fall they become objects of pastimes for dogs and vultures. Varuṇa advised Hiraṇyākṣa to meet Viṣṇu in His boar incarnation so that his hankering for aggressive war would be satisfied and his powerful body would be vanquished.


More

Ancient

You are so skilled in war that I do not see anyone else but the most ancient person, Lord Viṣṇu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise.

Purport: 

Aggressive materialistic warriors are actually punished by the Supreme Lord for their policy of unnecessarily disturbing world peace. Therefore Varuṇa advised Hiraṇyākṣa that the right course to satisfy his fighting spirit would be to seek to fight with Viṣṇu.

Curb

Mocked by an enemy whose vanity knew no bounds, the worshipful lord of the waters waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him, and he replied: O dear one, we have now desisted from warfare, having grown too old for combat. 

Purport: 
As we see, warmongering materialists always create fighting without reason.